Showing posts with label writing. Show all posts
Showing posts with label writing. Show all posts

Monday, March 21, 2011

Happy 5th Birthday, Twitter!

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Following the theme of our readings for this week it bears mentioning that the seminal communications juggernaut better known as Twitter turned five today.  That's right Twitter is no longer a toddler and can be officially said to be out of it's infancy as now  it is literally old enough to enter kindergarten. But twitter is most unlike any other 5 year old I've ever met.

How so? Well, how many kindergartners do you know who have 140 million playmates? Or 4 billion dollar piggy banks?  Our readings have us studying the myriad ways that twitter is used as a communication tool. It seems that for as many twitter users that exist there are equally as many ways in which to use the tool. From the inane to the germane  - chances are there is a twitter hashtag for any given subject (or non-subject) and an invested group of followers driving trending.  I believe it is this universality that makes twitter so appealing and in the future will drive it's very sustainability.

What I find most fascinating about Twitter, however,  is an enigma, disguised as a conundrum - and that is the superficiality inherent in it's universality.  I believe this is what Sample was alluding to when he declared that Twitter is useless for making connections.  While I don't agree that connecting via Twitter is impossible -. scores of journalists and communications professionals would argue that's just not the case - I do believe that connections born on Twitter most often only go skin deep.  Twitter is a phenomenal communications tool which certainly possesses the potential to be a real conduit of human connection. However, even given all the many ways that we use the tool today, how many people can actually say that they have real relationships with their followers/followees? Or for that matter how many can say that they actually have "conversations" within the confines of the platform rather than broadcasting their own one way self interested or self serving blurbs? I mean what's with all of the brands who have been following me lately? I don't really think they're actually interested in what I have to say more than they're interested in selling me - and anyone who follows me - whatever it is that they sell.

What Sample deems a futility of connection carter calls an asymmetry.

User connections are made asymmetrically, so that we can begin the process of learning about others even without reciprocal engagement. The trending topics function semiotically as a signal to users that some issue, person or event is generating major interest in one of Twitter’s many communities. They’re also an implicit invitation for users to weigh in on the issues du jour. “Twitter is like the ticker tapes you see in Times Square,” says Halley Suitt, chief editor of Communispace. “It’s entertainment and it’s a voyeuristic medium.”
I believe Carter's definition is more accurate.  However I don't believe anyone would claim voyeurism breeds real life connections. Execept perhaps stalkers, that is.  Of course, it would be impossible to have actual reciprocal relationships with thousands of people simultaneously in real life, or really in any setting other than one like Twitter.  Hence Twitter's greatest strength is also it's inherent flaw. Hence the enigma...and the conundrum.

Anyway, these thoughts are probably beyond the grasp of a 5 year old. Even one as unique and gifted as Twitter. So Happy Birthday, little fella! Don't spend all your birthday money (that $4 billion valuation) in one place!

Saturday, February 26, 2011

Visual Representations of Text...For When We Inevitably Forget How to Read

This weeks readings have us exploring the emerging prominence of images as communication tools and the corresponding decline in the usage of pure text.  This is a phenomena most clearly illustrated by the growing popularity of infographics. Infographics, put simply, are the the visual representation of data. What we used to call charts in an analog life. Today's infographics, however, go far beyond the pie and bar charts of the pre-digital age.  Check out this retelling of the Little Red Riding Hood fairy tale as told  completely through the use of infographics.



Ok, so this one cheats a little because the author isn't presenting information per se but rather re-creating a fictional narrative.  Unless Little Red Riding Hood is actually a true account of a wolf attempting to eat a young girl while she was visiting her grandma. Nevertheless, the author (illustrator?) is very successful at telling the classic tale using visual as opposed to textual cues.  Also, note that this is quite different from the way in which the story would be told via a children's picture book.  Now, check out the data this infographic presents:



Again, likely not what you were expecting. No stats here but there is data, and this data is presented visually. Again the author succeeds in conveying the information he has chosen quite effectively while employing limited use of textual cues. This is a feat that would come as no surprise to Julian Stallbrass who wrote in 1996; "it is obvious that the visual is the pre-eminent arena of contemporary mass culture to the extent that literacy appears to be declining in many affluent societies, not only perhaps because of declining educational resources but because the skill seems less and less relevant to many people." (Kirschenbaum 137) Does the rise of infographics signal the impending doom of text and the universal illiteracy of humanity? I suppose only time will tell, though maybe there's an infographic somewhere that can shed a little light.

Like this one.

Tuesday, September 7, 2010

On Writing Well

While reading this week's class assignment the following exchange between Phaedrus and Socrates practically leapt off the screen at me:

Phaedr. I thought, Socrates, that he was. And you are aware that the greatest and most influential statesmen are ashamed of writing speeches and leaving them in a written form, lest they should be called Sophists by posterity.

Soc. You seem to be unconscious, Phaedrus, that the "sweet elbow" of the proverb is really the long arm of the Nile. And you appear to be equally unaware of the fact that this sweet elbow of theirs is also a long arm. For there is nothing of which our great politicians are so fond as of writing speeches and bequeathing them to posterity. And they add their admirers' names at the top of the writing, out of gratitude to them.

Phaedr. What do you mean? I do not understand.

Soc. Why, do you not know that when a politician writes, he begins with the names of his approvers?

Phaedr. How so?

Soc. Why, he begins in this manner: "Be it enacted by the senate, the people, or both, on the motion of a certain person," who is our author; and so putting on a serious face, he proceeds to display his own wisdom to his admirers in what is often a long and tedious composition. Now what is that sort of thing but a regular piece of authorship?

Phaedr. True.

Soc. And if the law is finally approved, then the author leaves the theatre in high delight; but if the law is rejected and he is done out of his speech-making, and not thought good enough to write, then he and his party are in mourning.

Phaedr. Very true.

Soc. So far are they from despising, or rather so highly do they value the practice of writing.

Phaedr. No doubt.

Soc. And when the king or orator has the power, as Lycurgus or Solon or Darius had, of attaining an immortality or authorship in a state, is he not thought by posterity, when they see his compositions, and does he not think himself, while he is yet alive, to be a god?

Phaedr. Very true.

Soc. Then do you think that any one of this class, however ill-disposed, would reproach Lysias with being an author?

Phaedr. Not upon your view; for according to you he would be casting a slur upon his own favourite pursuit.

Soc. Any one may see that there is no disgrace in the mere fact of writing.

Phaedr. Certainly not.

Soc. The disgrace begins when a man writes not well, but badly.

Phaedr. Clearly.

In the first line Phaedrus makes the claim that most politicians, including Lysias he thinks, are ashamed of writing and wary of recording their speeches for the written record lest history paint them as Sophists. No disrespect to Phaedrus but as a former political speechwriter I happen to know that he is dead wrong. As Socrates points out speech making/writing is the very lifeblood of political discourse. That is just as true today as it was in ancient Greece. Furthermore, as far as the Sophist fears, I feel that Phedrus is wrong there also. If a Sophist, according to Wikipedia,( http://en.wikipedia.org/wiki/Sophist) is one who is skilled in making incorrect and deceptive arguments sound correct, and using the fears and prejudices of the listener to strengthen an inherently flawed argument, then I'm afraid that our entire political right could be labeled as Sophists. And Glen Beck sure isn't afraid of how his chalk board may be recorded for posterity. But I digress. What really got me going was this:

Soc. Any one may see that there is no disgrace in the mere fact of writing.

Phaedr. Certainly not.

Soc. The disgrace begins when a man writes not well, but badly.

Let the church say, "Amen!" Last week following class I got into a discussion with a classmate regarding "text speak," and how terms like "LOL" and "OMG" have lately appeared in official and academic writings. As a teacher and erstwhile writer, and moreover as someone with a healthy respect for language, text speak is the bane of my existence. Now don't get me wrong, In it's proper forum text speak is quite effective at furthering communication between parties quickly. In our current age of digital communication having a universal shorthand is a good thing. Even I am guilty of ROTFL at my friends. But that's just it, with my friends. Text shorthand has no place, and indeed no meaning outside of a digital forum. However there is an entire generation that uses that shorthand so regularly they have ceased to even recognize it as such. That's a pity.

While grading papers recently I ran across the term "U" short for the actual word "you" so often in student writings it made me wonder whether the students actually knew the real English word. Yes I know that language is an ever evolving thing, and one hundred years from now that may be how we actually spell "you." Today, however, writing well still means writing with standard English. There was even a whole controversy at the New York Times recently regarding a copy editor banning use of the word "tweet" as outside of the Twitter forum the word literally has no meaning. Unless you are referring to the sound those evil birds make outside my window at 5:00 am. http://www.theawl.com/2010/06/new-york-times-bans-the-word-tweet  I once had a teacher tell me that as long as one can communicate articulately, either in speech or in writing, people will listen to them regardless of what they are actually saying.  That is certainly something that Sophists know, both ancient and contemporary.  However I fear that is a lesson completely lost on our current generation. What is to become of our future statesmen and professionals? Would you return to a doctor who wrote, "C U L8TR"on your prescription for a follow up visit?

Tuesday, August 31, 2010

The Emerging Media Ecosystem

Check out this headline: "Meet the First Plant That Requires Facebook Fans to Survive."  Yes, it's about a plant - actual vegetation - that requires social media interaction to thrive. I saw this story on Mashable today and it started me thinking about all the ways in which electronic media really drive everyday life. It begs the question, "Can there be a such thing as too much progress?"

Now before you go labeling me a spineless technophobe - I'm really not, by the way. I would marry my Android phone if I wasn't afraid of how weird the wedding photos might look - consider for a moment the preceding two thousand years of human history. Somehow, remarkably, for most of existance we mere mortals have managed to live, and even reproduce, without the miracle that is Facebook.  I wasn't there but I'm pretty sure my dad "liked" my mom the old fashioned way. In the days of yore people actually watered plants, and plants actually managed to grow and feed the population. I'm not arguing against technological progress, I just wonder if progress always well...progresses.

Think for a moment about the cotton gin. A technological wonder to some, the ruling slave owners, the absolute devil to others, the slaves who were now consigned to more centuries of servitude. Had Eli Whitney bothered to ask them I'm sure their answer would have been a resounding "Screw progress!"

A friend of mine recently told me the story of his little sister who was put on "Internet punishment" for getting a bad grade. As far as I know the boundaries of her grounding did not preclude actual human interaction. Yet in all the weeks of her miserable confinement it never occurred to her to pick up the phone or better yet invite her friends over. The kid literally did not know how to live without social media. This is the way in which I believe technological progress has actually crippled human progress.  And I say this as someone who makes her living (in theory anyway) advising business owners how to promote themselves via social media. 

In reading the blog of one of my classmates, Little Miss Cales - Caleigh I am struck by the fact that she predicts a veritable "Lord of the Flies" type Armageddon should the nation's electronic resources fall victim to attack. I think she is 100% right. Sadly. Somehow we genius humans have technologically advanced ourselves right out of our collective humanity. Remarkable. Can't call, text, tweet, or facebook your neighbor? Try knocking on their door.